"Simeon bar Yochai, (Aramaic: רבן שמעון בר יוחאי, Rabban Shimon bar Yochai), also known by his acronym Rashbi,[1] was a 2nd-century tannaitic sage in ancient Israel, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva, and is pseudepigraphically attributed by many Orthodox Jews with the authorship of the Zohar, the chief work of Kabbalah.
In addition, important legal homilies called Sifreand Mekhilta are attributed to him (not to be confused with the Mekhilta d'Rabbi Ishmael, of which much of the text is the same). In the Mishnah, in which he is the fourth-most mentioned sage, he is often referred to as simply "Rabbi Shimon." [2]
According to popular legend, he and his son, Rabbi Eleazar b. Simeon were noted Kabbalists.[3] Both figures are held in unique reverence by kabbalistic tradition. They were buried in the same tomb in Meron, Israel, which is visited by thousands year round.
According to rabbinic sources, he acquired a reputation as a worker of miracles, and on this ground was sent to Rome as an envoy, where, according to legend, he exorcised from the emperor's daughter a demon who had obligingly entered the lady to enable Rabbi Shimon to effect his miracle.
His legal decisions also carried much weight in rabbinic literature.
The fullest account of Rabbi Shimon's teachings is to be found in W Bacher's Agada der Tannaiten, ii. pp. 70–149. When the Talmud attributes a teaching to Rabbi Shimon without specifying which Rabbi Shimon is meant, it means Shimon bar Yochai.
There is a mid-eighth century, Jewish, apocalypse attributed to the Rabbi; see The Secrets of Rabbi Simon ben Yohai.
While he is attributed authorship of the Zoharby many kabbalists, the authenticity of this claim has been challenged by both secular[5]and religious scholars.[6][7] who point to Moses de León as the author who published the Zohar in the 13th century."
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